Among the Masoretic creation estimates or calculations for the date of creation Ussher's specific chronology dating the creation to 4004 BC became the most accepted and popular, mainly because this specific date was attached to the King James Bible.
Although not an accredited geologist, Price's writings, which were based on reading geological texts and documents rather than field or laboratory work, Harry Rimmer was another prominent exponent of similar views, at least during some of his evangelizing career (Rimmer appears to have also subscribed to "gap creationism", and a local flood, at least at some times). Morris and Whitcomb argued that the Earth was geologically recent and that the Great Flood had laid down most of the geological strata in the space of a single year, reviving pre-uniformitarian arguments.In the 1950s, Price's work came under severe criticism, particularly by Bernard Ramm in his book The Christian View of Science and Scripture. Laurence Kulp, a geologist and in fellowship with the Plymouth Brethren, and other scientists, Ramm influenced Christian organizations such as the American Scientific Affiliation (ASA) in not supporting flood geology. Given this history, they argued, "the last refuge of the case for evolution immediately vanishes away, and the record of the rocks becomes a tremendous witness...Hutton stated that: the past history of our globe must be explained by what can be seen to be happening now …No powers are to be employed that are not natural to the globe, no action to be admitted except those of which we know the principle.What do contemporary archaeologists know about the Patriarchs? A masterful archaeological and biblical investigation, visits digs in Egypt, Jordan and Israel - including Megiddo, the cradle of biblical archeology, where 7,000 years of history have been excavated.
This far-ranging exploration of biblical history also makes use of archival footage of previous archaeological excavations, maps, biblical illustrations and computer animation, revealing ancient architecture, cuneiform tablets and other rare artifacts.
Many of the earliest Christians who followed the Septuagint calculated the date of creation to be around 5500 BC, and Christians up to the Middle Ages continued to use this rough estimate: Clement of Alexandria (5592 BC), Sextus Julius Africanus (5501 BC), Eusebius (5228 BC), Jerome (5199 BC) Hippolytus of Rome (5500 BC), Theophilus of Antioch (5529 BC), Sulpicius Severus (5469 BC), Isidore of Seville (5336 BC), Panodorus of Alexandria (5493 BC), Maximus the Confessor (5493 BC), George Syncellus (5492 BC) and Gregory of Tours (5500 BC).
The Byzantine calendar has traditionally dated the creation of the world to 1 September, 5509 BC, María de Ágreda and her followers to 5199 BC, while the early Ethiopian Church (as revealed in the Book of Aksum) to 5493 BC.
In 1923, George Mc Cready Price, a Seventh-day Adventist, wrote The New Geology, a book partly inspired by the book Patriarchs and Prophets in which Seventh-day Adventist prophet Ellen G.
White described the impact of the Great Flood on the shape of the Earth.
With the acceptance by many biblical scholars of a reinterpretation of Genesis 1 in the light of the breakthrough results of Lyell, and supported by a number of renowned (Christian) scientific scholars, a new hurdle was taken in the future acceptance of Developmentalism (based on Darwin's Natural selection).